In two moments, Holy Mother the Church was born and shown to be the Mystical Body of Christ, both in her earthly constitution and her invisible heavenly reality. First, she was born out of the water and blood which poured forth as a fountain of mercy for us from the side of Christ. Second, she was born of the Spirit at Pentecost when the Holy Spirit came upon those in the upper room.
The place where Heaven and Earth meet, where time and space fade away as what is ancient becomes ever new, is the Holy Sacrifice of the Mass. This is where we encounter the Son who offered His will and His Body over to the Father for the redemption of the world. He came to testify to the truth. Our Lord showed us that only through charity could we have life. Only through eating Him who am before Abraham was can we have eternal life. Not only did Christ come to show us that yes, there was a creator. Not only did Our Lord show us, and all of us, not just philosophers with great amounts of leisure, that God existed. But He did so giving us the tools to know so without the admixture of error. And further, Our Lord did so in a way that redirected us to a supernatural end, that is to say, eternal life in Heaven with the Most Blessed Trinity. (Yes, please pardon the "who am" bit above. It's obviously a reference to Our Lord saying, "Before Abraham was, I AM.")
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Now, not only is that point true, but we must live liturgically. It must inform our personal prayer and our daily lives. First, this is shown in our prayer. The Divine Office, the Rosary, the Chaplet of Divine Mercy, the Angelus...all do or can fit into a schedule, a rhythm of prayer if you will. That doesn't mean we can't have fun or spend hours not discussing theology. Goodness no. But we must always turn towards the Lord, remembering that we were made for Heaven. Everything should be seen in that context.
The movie The Prince of Egypt says it best: we must live through Heaven's eyes. In fact, I think that movie does a rather nice job of preparing one for seeing Our Lord as the New Moses, as is presented in the Gospel of Matthew, and for seeing the presentation of the Law as a preparation for living the Law in the life of grace.