Friday, December 26, 2014

St. Fulgentius of Ruspe on Love

This is from a sermon by St. Fulgentius of Ruspe, bishop of Ruspe in North Africa in the fifth century,  and it's found in the Office of Readings in the revised form of the Divine Office. St. Stephen the First Martyr was among the first deacons chosen by the Apostles for the service of the church in Jerusalem as recorded by St. Luke in Acts of the Apostles. Considering all that I have been through and the long hiatus I took from this blog, I think is reflective of the way I have approached life recently and hope to grow and act in the future. I think Stephen's office as deacon is important, since the deacon is the minister particularly dedicated to the service of the church and of the poor. 

I missed out on writing on the Extraordinary Synod of Bishops after having given it some coverage in the months leading up to it. There is better coverage elsewhere that says what I think ought to have been said, and that pretty much goes for every event in the life of the church and the world as well. That being said, I think that this blog is still worth it. It's a place to express myself and grow, occasionally commenting on events. I mean, maybe Cardinal Burke's secretary reads it and shares it with His Eminence. Or not. 
"Yesterday we celebrated the birth in time of our eternal King. Today we celebrate the triumphant suffering of his soldier. Yesterday our king, clothed in his robe of flesh, left his place in the virgin’s womb and graciously visited the world. Today his soldier leaves the tabernacle of his body and goes triumphantly to heaven.
Our king, despite his exalted majesty, came in humility for our sake; yet he did not come empty-handed. He brought his soldiers a great gift that not only enriched them but also made them unconquerable in battle, for it was the gift of love, which was to bring men to share in his divinity. He gave of his bounty, yet without any loss to himself. In a marvelous way he changed into wealth the poverty of his faithful followers while remaining in full possession of his own inexhaustible riches.
And so the love that brought Christ from heaven to earth raised Stephen from earth to heaven; shown first in the king, it later shone forth in his soldier. Love was Stephen’s weapon by which he gained every battle, and so won the crown signified by his name. His love of God kept him from yielding to the ferocious mob; his love for his neighbor made him pray for those who were stoning him. Love inspired him to reprove those who erred, to make them amend; love led him to pray for those who stoned him, to save them from punishment. Strengthened by the power of his love, he overcame the raging cruelty of Saul and won his persecutor on earth as his companion in heaven. In his holy and tireless love he longed to gain by prayer those whom he could not convert by admonition.
Now at last, Paul rejoices with Stephen, with Stephen he delights in the glory of Christ, with Stephen he exalts, with Stephen he reigns. Stephen went first, slain by the stones thrown by Paul, but Paul followed after, helped by the prayer of Stephen. This, surely, is the true life, my brothers, a life in which Paul feels no shame because of Stephen’s death, and Stephen delights in Paul’s companionship, for love fills them both with joy. It was Stephen’s love that prevailed over the cruelty of the mob, and it was Paul’s love that covered the multitude of his sins; it was love that won for both of them the kingdom of heaven.
Love, indeed, is the source of all good things; it is an impregnable defense, and the way that leads to heaven. He who walks in love can neither go astray nor be afraid: love guides him, protects him, and brings him to his journey’s end.
My brothers, Christ made love the stairway that would enable all Christians to climb to heaven. Hold fast to it, therefore, in all sincerity, give one another practical proof of it, and by your progress in it, make your ascent together."

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